One Brick and One Meeting at a Time

Greetings and gratitude from Lucas and me! I’m happy to share some updates with you about the progress toward opening Amahoro Secondary School in Mgaraganza Village, Tanzania.

This past August, I traveled to the Kigoma region to visit with Lucas and check the progress of our project. I was a little surprised to see that very little actual work had been done since his April update. In other words, construction was at a standstill – halted due to lack of funding. As usual, the wheels were set into motion when I arrived.

Meeting Local and Regional Leaders

The Village Leaders The first line of business was to visit the regional leaders from various Ministries in the government. I was invited to a meeting in Kigoma town to address the leaders and share my gratitude, concerns, and hopes moving forward. We expressed our gratitude about their recent commitment to contributing to the construction of teachers’ houses and laboratories* for the school. We noted our concerns about the pressure of fundraising and challenge of meeting the opening day deadline. We stressed the need for the government to continue their support until the end. We also shared our enthusiasm for the possibility of teacher education and teacher exchange in the future (my ‘pet’ plan for ensuring quality education at this school). They applauded our efforts and echoed our hopes and excitement.

*Note: Recent legislation in Tanzania mandates that no school open without laboratories in place. While this places a huge obstacle in the road for opening schools in villages, it aims to address the current plight of village schools, which is the prevalence of unmet promises by school administrators and leaders to follow-up on the construction of laboratories. Most village schools never see spaces for students to explore physics, chemistry, and biology to the extent necessary for measurable success in STEM (Science, Technology, Engineering, and Math) fields.Mr. Maneno, Rai and Diwani Maganga

We also met with the Kigoma District Commissioner, Mr. Maneno who guaranteed his support for this project. Mr. Maneno is new to his position as of this year. He made a trip to the village to visit the school and meet with the local village leaders. He was very impressed by the work that had been completed thus far. He gave speeches of praise to the local leaders, community members, and workers. He also promised to do everything in his power to make sure the school opens in January 2014.

Of course, we had our own meetings with the village leaders. We discussed my concern over the delay in work in recent months. We identified a breakdown in communication between political leaders in town who disperse the money, and the village leaders who sign for and collect the money. Our faithful Chief Maganga stepped in and made some phone calls to make sure the funds would be released. This money would allow our builders to complete the entrances to each classroom.

Students Rally to Help at AmahoroMeeting with the Children

Our most important stakeholders are the children. There are a handful of them who are present at the school for every gathering of the leaders (mostly because they live next to the school). The kids showed us thClearing the Assembly Areaeir twist on using the classroom space in the months leading up to the school opening (see photo).

In the month after my visit, Lucas rallied the students of Mgaraganza Primary School to come and do a clean up at the secondary school. They came with brooms and tools to prepare the assembly area in front of the classrooms. Of course, they didn’t harm any of the lovely trees that will shade them as they have their daily morning assembly!

Meeting our new Headmaster, Mr. Kumenya

Mr. Kumenya
Headmaster, Mr. Kumenya

In September, Janet Chapman – a UK-based volunteer with GlobalGiving and the communications manager with the Tanzania Development Trust – visited Lucas and took time to learn about our project. She met the village leaders and Lucas, and made a video allowing us to introduce our new Headmaster, Mr. Kumenya. We hope that her response to the visit is positive and that she can help us garner more international support to complete the school.

At present, my plan is to be in Tanzania again this coming December/January for the opening of the first phase of the school!

But, we’re not there yet. The missing pieces at the moment include the latrines that are required before a school can be open (for obvious reasons). If you can chip in today, you can help us channel money to the project so that we can get them into place on the school site. Every little bit counts, as you know! (Why didn’t I think of the Ice Bucket Challenge!?) As always, we can do NOTHING without you! Thank you so much for your support thus far. Please spread the word wide and far. Just click DONATE to your right. Asante sana!

Our Boys – Approaching Graduation

We hope everyone is doing well and enjoying the start of a new season! I know in Tanzania, everyone is very excited about the coming end to a long rainy season … ah, but of course – the water and vibrant green of the landscape during this season is so refreshing!

In Tanzania, our students actually start their school year in January (not August or September as in many parts of the world). So, they are in the early stages of a new school year. Nonetheless, the year is off to a race for some of them – namely Saidi, Dibeit and Tumsifu who are currently in Form 4. This means that these three very bright young men are rounding the bend in their secondary school experience.

They will take two mock exams this year and then in October, they will take the high stakes final exams to see if they qualify for entrance into high school (and we know they will!). At that point, we’ll have some big decisions to make and we hope you’ll join us in making them. Continue reading “Our Boys – Approaching Graduation”

Bringing a Baby into the World

It was my last visit to the village, my last night to sleep over at my friend Jane’s house, and our last chance to visit – Lucas, Maiko, Ashahadu, Jane and I. But, the universe had other plans. Mama Aziza was having her baby! Mama Aziza is Jane’s neighbor, her husband has contributed to our secondary school and their first two children are often hanging about Jane’s house. Lucas and Jane suggested that I accompany Jane to help. Help? Um, I train language teachers…

Having a baby in the village is a highly problematic ‘natural’ phenomenon. As my new friend Gillian put it, having a baby is the number one killer of women worldwide. With no access to proper healthcare or healthcare professionals, the women are just risking their lives, or rather – banking on a smooth delivery. In this particular village, every woman knows several who have died in labor. Our night watchman’s wife died two years ago, followed shortly by his brother’s wife.

So, as I follow Jane into the night I’m just banking on everyone’s good karma that this mama and her baby will make it through.

It’s 10pm. She’s been in a labor for ‘a while’. I couldn’t get an estimate. Lucas was concerned because she hadn’t delivered yet. I told him labor can vary in length dramatically and not to have any expectations around time. Nonetheless – he was worried and now I was expecting drama.

I didn’t know what I would see. I thought maybe I would go in and Mama Aziza would be moaning, groaning, and pushing –  surrounded by women giving her support and advice. I arrived to find Mama Aziza lying on a dirt floor on top of a woven grass mat. Beneath her lower body was a plastic bag spread out over a burlap sac. The room was lit with a small kerosene lantern – open flame; no fancy glass cover. It shed light on a 3 foot diameter at best. In one corner was Ashahadu’s mother, Mama Nasula – resident Midwife. She was lying on a grass mat, too, just keeping watch – waiting. Along the same wall as Mama Aziza were two elder women – one was Mama Aziza’s mother and the other was another seasoned baby catcher.

I knew this would be an interesting night when it struck me that Jane’s English really stops at the basics and no one else could speak English at all. We exhausted my Swahili and Kiha vocabulary in about 20 minutes. Jane and I took a seat on a long bench along the 3rd wall. 6 women, one in labor … sitting in silence beneath a full moon, tucked inside a mud hut glowing by the light of a flame … waiting.

As I sat with the women, I took in the scene. A mud house with an aluminum roof, plastered walls and windows with screens and iron rods. Cardboard and curtains keeps the light and peepers at bay. On the wall above Mama Aziza’s head was a spider the size of a lily pad! No one was phased by it and several times, when talking or waiting, each of us looked up at it – acknowledging its presence but not even noting it to one another. Later in the night, when I realized it was no longer by Mama Aziza’s head, nor did it climb up and out – I started to wonder whose skirt it would crawl up … that never happened, and I saw it depart the scene after the baby was born.

Mama Aziza was the most quiet woman in labor – not that I’ve seen many and Hollywood probably exaggerates. She would simply turn to the wall and place her palm against it, sometimes putting both hands behind her neck. None of the women moved to soothe her. At one point, Mama Nasula spread her legs and took a look. She placed the kerosene lantern between her feet and inspected. She had rubber gloves on, but I think they were more for her benefit than Mama Aziza. She kept them on the entire night – moved a bench, moved a mat, closed a door, laid down for a rest, handled escaping bodily fluids, and ultimately, inserted her fingers in some very sensitive areas to help the baby arrive. Sterile? Not so much.

After about an hour of keeping watch and simply noting when Mama Aziza turned to the wall or seemed to be having a bit of discomfort, things changed and she was getting closer. Her pain shot up and she needed Jane to sit behind her and support her. This is when I was asked to sit and hold her leg so she would stay in the right position. From this point, my mind was mostly blown.

Jane moved down to Mama Aziza’s feet to help Mama Nasula. Mama Aziza endured intense labor from this point for another 2 hours. “Sukuma” means Push – I heard this about 400 times during those 2 hours. Mama Nasula has delivered over 100 babies in the village. She is older – in her 60s. She has had 10 of her own children! At some point in time, people from the hospital in town came to the village to find out who delivers babies. They discovered Mama Nasula and checked her notebook – in which she documented all the women she’s ever helped – date, labor experience, baby’s health, mother’s health, etc. Upon evaluation of her existing background knowledge, they offered to bring her to Maweni hospital and have her trained. She has never lost a baby or a mother! She has sent 4 to the hospital when complications arose, but the hospital took care of them.

At one point, Mama Aziza’s mother comes in with a tin bowl filled with some little branches and a bit of water. She swished these branches around, broke parts off and basically made branch soup for about 5 minutes. When she was finished, Mama Nasula took this liquid and poured some into a cup. She had Jane pick out the dirt and leaves, then had Mama Aziza drink it. Then, she drizzled some of the syrupy liquid from Mama Aziza’s belly button – all the way down. I figured it was a traditional ‘activator’ of sorts. I think the biggest fear in the village is that the baby won’t come or that it will be in breech position. This is scary anywhere, but considering a car can’t arrive from town for about 40 minutes, with a 40 minute return to the hospital, you really can’t get that close and then hit the wall … time is not on their side.

As the contractions got closer and the pain intensified, Mama Aziza’s body also indicated the time was upon us! It was pretty amazing to see her open up and prepare to release this little child into the world. As she pushed, they wrapped a kanga (colorful cloth the women all wear like wraps, scarfs, slings for babies, etc.) around her waist. It looped under her lower back and the ends were pulled forward inside her legs. Jane held one end and Mama Nasula and I held the other. They pulled so hard I thought her lower back must be getting rocked! At this point, Mama Aziza is lying flat on her back. Her ‘job’ is to grab hold of the kanga right inside each leg and use this to pull herself as she pushes. About four big pushes from the end, she wanted to give up. She was hugging her mother’s legs and weeping between contractions. “Mungu Wangu” (“My God”) – she sobbed.

Did I mention there are no pain killers?

Also at about 4 big pushes from the end, Mama Nasula and the other women started to really lay into her. “Sukuma, Sukuma, Sukuma, Wewe! Sukuma!” They were scolding her – Push, you. Now. Push. Ah, You, push push push. There was no word of encouragement and her mother was even a bit harsh, telling her to basically ‘suck it up’. I was being me, which included saying things that I’m sure they found funny, like: You can do it. The baby is so close. You’re doing great. At one point near the end when she stopped pushing and seemed to give up, much to the amusement of Jane, I told her (in Swahili) –  – Dada (sister), the baby is almost here. We saw its head and hair! You’re so close!

It was the scariest thing in the world to see the baby’s head crown and go back in and crown and go back in. I thought for sure it was being suffocated or squished. When Mama Nasula seemed worried about the time it was taking for baby to come out, I was worried. Then, when the head came out and Mama Nasula unwrapped the umbilical cord from around its head and tusked with her tongue, I thought – No, No No, please! Not a stillbirth!

Finally, with one last push, the baby plopped out – almost landing on the lantern (which I moved out of the way). It’s a boy! And he’s white! Apparently, that changes quickly.

Mama Nasula put her gloved hand into the baby’s mouth and helped clear it of all fluids. The baby started to cry immediately – and powerfully! Mama Aziza just collapsed back, exhausted. Mama Nasula wiped the pasty fluid from baby’s eyes, face, mouth and then loosely wrapped him in the closest kanga and left him lying on the mat, right by my knee. I patted him on the back and made little clicking sounds to soothe him, which the ladies chuckled at. I wasn’t sure what the delay was as they talked among themselves, neither tending to mother or child.

Jane got behind Mama Aziza and helped her into a squat. She sat there with no emotion or reaction whatsoever, staring at the ground in front of her, which was covered in blood splattered kanga and mat. Then, Mama Nasula helped her deliver the placenta … and what else? There was so much blood, something blue that looked like a swollen shower cap and of course, the umbilical cord. Then, Jane stood Mama Aziza up and walked her in a half circle, before sitting her down in the dirt across the room where she feel asleep sitting up. When she was walking, blood poured out of her, so I had my 3rd (?) panic attack, thinking of women dying post partum from bleeding too much. As she sat sleeping upright, the soles of her feet faced me, dimly lit by the lantern. They were streaked with dirt and blood. I was still soothing the baby – really wishing I could pick him up, but feeling ok knowing at least he wasn’t cold.

Finally, after more back and forth and some work with a string, it was time to tie off the cord. The other elder woman came over with a razor in a sterile package. She took it out and checked with Mama Nasula about where to cut. She was corrected and remembered she had to tie the cord first, so she set the sterile razor on the mat between her feet. They tied the cord and then cut it with the razor. Only at this point did all the women (except me and Mama Aziza) start a little tribal ritual of clapping and making great sounds with their voices.

Finally, the baby was lifted and wrapped and handed straight to me. I was hoping this wasn’t another one of those awkward ‘mzungu’ moments where I’m given some honor I don’t want or deserve just because I’m the visitor. It’s happened to me at weddings and other important events. In this case, they just had a lot to do before they could do anything else with the baby or the mother. Mama Aziza and I sat in silence as the women busied themselves around us – scooping all the blood and other bits into a trashed kanga, removing the blood stained mat, using a hoe to clean up the dirt that had been bloodied. Mama Aziza was wiped out. I asked how she was. I told her congratulations. She smiled weakly and zoned out. I couldn’t help but think about how uncomfortable it must be to sit in the dirt, right on her tender lady parts – but she wasn’t thinking about anything. The baby was so calm. He suckled on his own hand and eventually fell asleep in my arms.

After cleaning the birthing space, the women took Mama Aziza out to bathe her. The baby and I sat together for about an hour as the lantern projected our dancing shadows on the wall behind us. Finally, Mama Aziza and Jane came back in. Mama Aziza was freezing. It was 2:15AM and it was cold outside (for the village) and she was wet. Jane quickly got her into a blouse and jacket and then wrapped a kanga around her. Now she was alive again. She looked up at me and said, Asante Sana. I sat next to her and again congratulated her. She glanced at the baby, but still had yet to acknowledge him in any way.  The women brought her bed back into the room (an oversized sponge) and set it on the floor.

A few minutes later, Mama Nasula came in and took the baby from me. She did a ritualistic mother-child introduction. Mama Aziza turned her palms up and Mama Nasula touched the baby to her palms five times, saying something in the Kiha language before setting the baby in mama’s hands. Even then, Mama Aziza was too wiped out. I helped her make a bed for the baby and the women brought her in a few pots of food – ugali and beans. Mama Aziza is Muslim. This is the time of Ramadan. Even though being pregnant, nursing or having your period is an ‘out’ for fasting, many villagers don’t break the fast, so Mama Aziza had been fasting. Now she was ravenous!

Seeing mama warm, clean and fed and baby self-soothing on the bed next to her was calming and lovely. Mama Nasula went home to eat and sleep. Jane and I took our leave. Mama Aziza’s mother stayed with her. The next day, Mama Aziza and baby were doing great! She asked me to take a picture and again said, Asante Sana. I told her I was so happy to help. I wish I had known how to say humbled, honored, mind-blown – but happy would have to suffice.

In the end, everything worked out fine for Mama Aziza and baby boy, Ismael. But, this isn’t always the case. They are lucky to have the talented Mama Nasula, but even she uses practices that could lead to risk. And, she can’t do much in the case of obstructed labor or other complications. My heart aches for the young beautiful women who die in labor or lose their children. My heart aches for their husbands and families. Fortunately, this was a happy story!

Hongera sana, Mama Aziza!! Karibu, Ismael!

This is Their Story

This is her story. The story of most girls in the village.

This is his story. The story of most boys in the village.

Are you ready?

There is no response more difficult to deliver than a ‘no’ to the request of a student for school support.  Unfortunately, if I said ‘yes’ to every student or parent with this request, I would certainly not be able to sustain the support, but damn I wish I could just say ‘yes, yes, yes, yes, yes’.

I wish I could tell you the following with a wink and smile as if I were joking, but this is the reality of the children in the villages in Tanzania. I’m not trying to paint the ‘fly in the eye’ image either, but I do want to share what is real. This is real. They’re just kids – like you and I used to be, but they do ‘kid’ in a different world than I did.

For three years, Diana walked 1.5 hours each way to and from school daily. In the village, the particular children we support – Saidi, Hindu, Edina, Diana, Amosi and Jumbe – don’t eat breakfast before beginning the journey to school. In fact, they kind of smiled at one another when I asked what they eat for breakfast. Lucas chimed in quickly with a sharply falling tone of voice, “Rai, they don’t eat.” Of course, I’d heard it before, but hearing it again from a chorus of six students made me wince.  They all walk a great distance to school. Because secondary schools in the villages are rare, they usually build them in remote areas on the border of villages as to serve children from multiple villages. There are few children lucky enough to live within close range of a school.

In her final year of secondary school, Diana finally moved to the village where her school is located. This is not uncommon. If a secondary school offers boarding, those who can afford it will pay and sleep on site. Many schools in towns and cities offer this option. Village schools do not.

When I asked the kids about lunch at school, again they looked at each other and laughed with insider knowledge. None of these kids get lunch at school. If you have money, you can buy lunch – maybe some chipati and chai – from a woman making and selling on site. But for these kids, who would sooner walk 1.5 hours than pay $0.35 to take public transport, lunch isn’t in the cards.

So, they walk at around 6am, arrive for classes hungry and tired to study with no books in a language they barely speak or understand. They come home, help their parents in the farm or around the house with younger siblings and for the young ones and most boys, they have some time to run and play. Some go swimming, but you better believe they come home with a full bucket of water when they are finished.

On any given school day you will see school age children walking this way or that from neighboring towns and villages with firewood, sugar cane stalks, buckets of water, sacs of flour or baskets of fish on their heads. ‘Unatoka wapi?” “Where are you coming from?” Three girls we met were returning to Mgaraganza village from Mwandiga town by foot on a Wednesday. This is a trek of about 1.5-2 hours (depending on the heat of the day). There was school, but they had to go to town to buy the sugar cane on their heads and return to the village so their mothers could sell it in the market. This is not a surprising response to our question “Hakuna masomo leo?”

I could continue with more examples and stories that would just read like a prescription for depression, but I’ll stop here. I just want you to share this with your friends and especially with your young friends and children. We are so lucky in the United States and Europe and throughout the ‘developed’ world. We really can have no idea what a great fortune we posses with our lattes in hand, behind the steering wheel of even our old pick up trucks, with a degree or two tucked in our pocket and a paying job with a comfortable office. We can have no idea until we’ve walked 365 days in the feet (often without shoes) of a 12 year old girl or her 28 year old mother in the developing country of our choice.

Cheers to resilience! Now let’s envision a brighter future and make it happen from the ground up!

This is their story. But it doesn’t have to be…

 

Business as “Usual”

Behind all the pretty pictures of the children and the growing progress of the school, there is the business side of things – which in Tanzania can sometimes be frustrating. At other times, it can be quite enjoyable to be part of – especially coming from another culture where business just unfolds differently.  I’ll start with the frustrations, since that’s what always greets me when I arrive after a year away.

First, I found out that some of the classrooms that I had hoped would have been built before I came weren’t built. I was hoping they would be finished so that we could get as many roofs up this summer as possible.  Well, that was an unfair request on my part and while I was initially a little bummed that Lucas had just been letting the money pile in the bank instead of building – ultimately, he was right to do so.  The money he didn’t spend was critical to reaching our goal of buying any roofs at all.

Expenses for roofing materials are high, to say the least – and they’ve only gone up since last year according to Lucas and our builder Isaya.  So, with every cent that we had, we chipped away daily at the list of items that Isaya made up for us.  And, since we’re working in a village, this list also had a line item for 3 separate truck transports from the town market to the building site.  We bought hundreds of 2x4s, 2x6s, several sheets of aluminum, nails of three different sizes and some iron to join sections of the roof.  Then we paid for 3 deliveries on two separate days.  I really didn’t think it would tap the bank, but these are the first roofs I’ve put in place and now I know what to expect for the next 3 sections of the school.

Of course, I never get to go shopping for materials because as soon as they see me, the price changes. So for me – being somewhat of a control freak and always wanting a fair price – handing over stacks of cash and letting the transactions take place in good faith is hard. (It’s always cash here.  No checks, no cards – even when spending thousands.)  But, as with Lucas, I trust Isaya – his brother and our builder and he always gets a receipt to show that what he estimated was the fair price.  He is a good builder and has a good relationship with the shops.  One day, I reached my max at the ATM and he had to be given some materials on his word until he could pay the next day.  They let him, and as we promised, the shop was paid the next day.  We’ve heard stories of people in town taking materials, promising to pay the shopkeepers back and months later – they still haven’t surfaced.  This ruins the trust for everyone, but luckily – Isaya is reliable and they know where to find him. J

The next matter of frustration was the laundry list of gossip and ‘corruption’ that Lucas presented me with.  First, “people” in the village were saying that Lucas was rich and that Project Wezesha paid him so much that he personally had $100 million USD.  Can you imagine?  As if I’d walk an hour a day instead of taking ‘boda boda’ (motorcycle taxi) every time or better yet, as if I wouldn’t rent an SUV in Dar es Salaam and fly it in on my private jet … if I had a million dollars, let alone 100 million dollars.  It’s just so outlandish, but nonetheless, it puts a lot of pressure on Lucas when people think he has that much money.  Along similar lines, my friend Jane was part of a women’s group that Lucas helped them form – it’s nothing new to the region.  There are many women’s groups and they all operate a little differently but the general point is to let the women serve as a bank to the group.  They pay a set amount every month into the pot and each month, one woman takes the pot.  In some cases, this is just a rotation and you know that every x number of months you get a chunk of cash.  If you have an emergency, the group can bump you up to help pay for the doctor or a funeral.  In other systems, you have to pay the pot back after you earn the money back from an enterprise that you start with that cash advance.   In any case, Jane – being a friend of Lucas and me – was also touted to have had $70 million dollars.  Wow.

In more ‘official’ realms, I learned that an important local leader was ‘resisting’ the villagers to help with traditionally contributed services – such as coming to the building site on scheduled basis (rotating districts of the village) to help carry sand, stone and water to the site for the building to continue.  He was hoping to secure support form the villagers for upcoming elections by encouraging them to relax, drink coffee, don’t feel pressure to help, “be free”.  So, Isaya was very disappointed in the villagers.  He said the same few people would come to help and even they weren’t coming much anymore.  He also said it was mostly women that were helping.  Most men here would join me in saying, “Of course.”

Then finally, there was the tiny matter of the village government trying to stake claim to the storage unit that was built to keep all building materials during the course of the construction.  It’s a moot point now because we still have months to go before we’re done, but the reality is that it will be broken down toward the end and the materials that make up the store will be used to make latrines.

But – now for the upside!

First of all, in my desperation about how much the roofing cost and my disappointment that more classrooms hadn’t been finished, I told Lucas – “We need support – big time.”  I was feeling like I wouldn’t be able to keep chipping away like this – being the only person responsible for generating income, pulling my friends into my efforts as volunteers over and over and constantly asking my friends and family to donate again and again.  As I’m well aware – it’s not sustainable and at some point, I will burn out.

So, Lucas and I worked our way up some government channels until we were in the big fancy office of the District Commissioner, explaining our situation.  He advised us on who to talk to and luckily it was someone that Lucas actually knew – the Division Commander of Mwandiga – a large region within Kigoma that oversees several villages, including Mgaraganza.  In our meeting with this gentleman, my shoulders finally fell back into place and I was breathing easy again.  He told us the next steps, said he would support us in our efforts by arranging a big meeting with the village government and then the village citizens and he expressed his sincere gratitude for our support of the village with Amahoro Secondary School.

On the day we were to meet the village government, I was reminded a few times that, as Lucas always says, “This is Tanzanian peoples, Rai.”  We showed up like Americans – right on time at 9am – having left my hotel at 7:30am to make it.  We took a dala dala to Mwandiga and then splurged on a ‘boda boda’ so we’d arrive, not only on time but not too tired or sweaty.  Of course, only two people were present.  They told us to ‘be free’ and come back around 10:30.

Unfortunately, Jane was at Gombe with Ashahadu, so we strolled to her mother-in-law’s house and chatted for a while.  I got to hold babies (as always J) and listen to Ashahadu’s mother tell me that I need to take her to America.  She said it again and again, laughing and pointing to the sky, motioning as if she could see herself in the plane.  She was so funny.  She has a notion that going to America would make life so much better.  I told her she’d have to work so much, she’d never see the sun again.  We talked at length about the cost of living, how we take loans to buy houses and pay the bank our entire lives, etc.  Here, they get enough money to buy 10 bricks – they buy ten bricks.  When they have enough for a house, they build.  After it’s built, they own.  Of course, I told her life in America was great and that it’s a beautiful place to live.  How could I not when all I could think of in that moment was trail running this fall among the changing and falling leaves.

The village government meeting started close to 10:30.  It consisted of the Division Commander, the village Diwani (chief), the Mtendaji (Executive Officer) and the Serekali (village government) Chair.  In addition, every village leader elected in 2010 was present – all the leaders from the various districts in Mgaraganza.  These 25 men and 4 women will be in office for 5 years – so we’re starting fresh, but they’ll be our team until we finish.  The format for the meetings is very formal.  They have a very specific order of speaking and everyone who speaks is introduced with a synopsis of what they will cover.  So, the order goes: Mtendaji, Chair, Division Commander and Diwani.  Then back down the ladder and back up the ladder until they’re ready to invite guests to speak, which in this case were Lucas and I.  Even then, they asked Lucas to speak first and then me.

The majority of the lead up to our speaking was a bit of a scolding about how disappointed the Division Commander was that more villagers weren’t helping on this project.  He was very compelling in his speech (in Kiswhaili, but here’s the jist) –“In the entire world, mama Rai chose Africa.  Now Africa is very big.  And in all of Africa, mama Rai chose Tanzania.  And Tanzania is ‘kubwa sana’ and in all of Tanzania mama Rai chose Mgaraganza Village.  And she is a woman. And she is a student.  She is not rich.  She has no money.  [points to the other women] You are poor, too.  Could you go to another country and help?  Could you go to Kenya and help? Burundi? Congo?  But mama Rai, she is here.”  This is how it goes … the words are strong, the persuasion level is high, heads are nodding, every few points earn a round of applause and then we speak.

Lucas introduced himself and our project.  He reiterated the importance of village support to get this job done.  I started to feel a little bad about all the scolding – but this is their custom and their approach is to repeat, repeat and reinforce the message over and over.  So, when my time to speak came – I expressed my sincere thanks to those who have helped.  I said I’ve seen the piles of stone and sand and I know people are contributing.  But, I said that we do need continued support …. etc, etc, – like those before me.  I told them I was so happy to be here and that I love this village, the people, the environment, the language.  I told them – if only you could see how many people have contributed and how much they follow this project and support the entire village from so far away in the US and Europe.

I also gave a fairly long speech about Lucas.  I told them he was my right hand and that I trust him with everything – the money, decision-making, meetings, etc.  I said that he was an invaluable resource because he speaks English, sends updates via email, takes photos to keep me in the loop, visits our students at their secondary schools to pay fees and check grades, meets with leaders when needed and visits the school site to check on progress.  And of course, he’s a dear friend and like a brother to me – so in addition to all the logistical support, he’s a joy to work with.  I explained that I take no salary at all from Project Wezesha and Lucas only takes a very small salary for his trips to and fro and all the bookkeeping and traveling that he does for the job.  I urged them to support Lucas by resisting people from engaging in gossip about him having a lot of money and purposefully keeping it all to himself.  “It’s just not true.”  I told them that he uses his small salary to feed his family – he lives with his mother, father, two younger brothers and sister.

I didn’t mention this in the meeting, but his family has very little income and relies primarily on Lucas and the sales of goats once in a while.  His parents’ have a farm four hours (walking) from the house and once a year, they go there for up to 4 months to grow and then harvest. At harvest time, all the children (not kids, per se but Lucas and his adult siblings) walk out to the farm and then help carry the food home.  The food consists of corn – corn only.  They don’t sell the corn.  They dry it and then grind it into flour and that feeds them for the rest of the year.  They eat the flour in the form of ‘ugali’, a sticky white substance made when you cook the flour in boiled water.  They also have some ‘mchicha’ (spinach) from another small farm closer to home that Lucas’ mother has.  With any actual money they have, they buy beans, small fish (ndagaa) and sometimes rice.  But mostly, it’s ugali, mchicha and beans.

So, back at the meeting – all went well.  They allowed for a few leaders to speak and they mostly said they were grateful for the support and happy to have us in the village.  They pledged their continued support and said they would encourage people in their districts to help.  The village government also said they would meet with the Division Commander to draft the letter of support for the DC to take to the government to secure funding for the school in the next budget session (hopefully).  I think it seems very likely!  The Diwani said he would invite the DC to come to see the school in order to show them that it is happening.  They are also planning to register the school so that they can perhaps open it in sections and have students begin attending Form 1.  Then, as the blocks of classrooms are completed, the students will continue to be admitted until finally, we have a complete secondary school with students ranging Form 1 to Form 4.

After this small meeting with village heads and the Serekali, we were invited to have lunch with several of them in the office.  We had dried fish, rice and cabbage in a tomato sauce with Coca Cola.  A feast of honor.  Then, well – the next meeting was fun!  The entire village was invited to come out for a Village Public Hearing.  It unfolded similarly to the smaller meeting in terms of order of speaking and content, but added to the content was another harsh scolding because the villagers came over an hour late and even when they did show up, it was only a fraction of the village.  But, by the time the meeting was wrapping up, a nice crowd had come.  I got to speak again and introduce myself.  It was funny because in our smaller meeting, they told me that some people still didn’t believe that there was a woman from America behind the school.  So, I told them – “See, I do exist and my name is Rai.  You can call me dada Rai rather than mzungu now.” And they all laughed.  I told them about Lucas and his importance to the project and that they can trust him deeply.  I told them about all my friends and family back home who support them from afar – “Hundreds of people in America have made this happen, not me alone.”  I thanked them for coming and for any support they have given.

Then, I said – “I like coffee.  Napenda kahawa … sana!” And they all laughed. “And I know that after I drink coffee, I have a lot of energy!” And they laughed again.  “So, next time – after you finish your coffee and you have extra energy, take a walk up to the school and just see if Isaya needs your help.” And again, they laughed and nodded.  Side note: the truth is, they seriously do sit in these large covered open air huts drinking coffee and playing games most of the day … the men only.  The women are off chopping firewood, caring for babies, making food, and fetching water – no exaggeration.  Some men are very hard workers and you always see them pushing a bicycle piled high with pineapple, charcoal, flour, bananas or any other items for sale or consumption.  But more than less are just meandering about.  Even the leaders were confirming this to be true.  They were asking about life in the US and the Division Commander was wishing Tanzanians would work a little more like Americans.  It’s a sacrifice in either direction – pace of life vs. development of society.

Throughout the entire public hearing there were many thanks to Project Wezesha for the support we’ve given by way of the school building and scholarship program.  At the end of the meeting, they invited me up front and offered me a gift.  The Diwani said, “We have little to offer you to say ‘thank you’, only our words.  But we also want to gift you these kangas, which represent our tribe and our culture.  We hope you will never forget Mgaraganza Village.  Keep us in your mind always.  May God bless you with good health, with continued support for this project and safe travels home. Thank you so very much from all of us here in Mgaraganza.”  It was really quite overwhelming.  I put my hand my elbow to take the kangas (showing respect when receiving something), curtseyed a little and turned to tell the entire village – “Urakoze Cane” which manes ‘Asante Sana’ (Thank You) in Kihaa, their tribal language.  They all laughed and clapped.

After some small talk and greetings with a handful of villagers and some familiar faces, we hopped up on our motorcycles and sped off into the sunset.  Literally.  The Division Commander wouldn’t let Lucas and I walk back because ‘the time was not enough’.  So, we took a boda boda to Mwandiga, took a dala dala to Kigoma and after saying ‘bye’ to Lucas I continued on foot along my dusty trail to the hotel to inhale a Kilimanjaro beer and some fish curry. Lala salama, dada Rai.

Back in the Kigoma Region!

It was so great to arrive back in Kigoma!  Lucas met me at the airport and we were both glowing to see each other again.  He’s really become like a brother to me, and the fact that ‘Dada Rai’ is how he and most others refer to me (Sister Rai), well it just always feels great to come back – like coming to one of my many homes around the globe.  Lucas and I came up to the hotel to drop my things and then we headed to town to have lunch.  I gave him his new Project Wezesha shirt and prints of all the photos that he’s taken over the past year – and some from my trip last year.  We caught up on the gaps between emails over the past year and I got the scoop on folks we know.

The best update was that our friends Ashahadu and Jane had a baby girl, Sifa and that she’s lovely and doing fine.  When I went to meet her in the village, I saw just how fine she is – her Rai-given nickname will easily be ‘Tank’ and eating is clearly not a problem for her.  She’s a big beauty with huge eyes and a full belly!

The worst update was that our watchman, who keeps an eye on the school, the ‘store room’, tools, materials, etc. lost his wife last year and then his infant baby last month.  Last August his wife died from complications due to the dreaded obstructed labor that plagues so many women – in developed and developing. The key difference between the two contexts being the more highly trained doctors and therefore successful surgeries in the hospitals in developed regions of the world.

Here, Kalekwa’s wife was giving birth at the dispensary in the village and, as Lucas put it, the baby was coming out “randomly” – first a leg, then … Eventually, baby was born alive but the mother died.  Poor Kalekwa is a young father with three children ages 7, 5, and 3 years and now an infant.  Fortunately, relatives stepped in to help raise the children, including the newborn.  I’m not sure why, but last month, at almost a year old – the baby died suddenly.  That’s really all anyone knows about that.  So, Kalekwa is so sad but life goes on and he has some support – but my heart goes out to him and the little ones. The village births seem like such a gamble!  I also learned that his brother also lost his wife in childbirth due to similar circumstances.  Then I found out that Jane had Sifa while squatting behind their house!  If she died ….. oh, the thought pains me.  I hope they have their next child at Maweni hospital in town!

The day after arriving, Lucas and I visited Mgaraganza village – mainly so I could check out the school and see what the progress was like.  Four classrooms and two offices are finished and waiting for their roofs.  I was hoping to see more walls up at this point, to be honest, but the money was still sitting in the bank, waiting for the big roof project – and I’m glad for that because, as you’ll read about the Amahoro Secondary School update in another blog entry, the roof effort is spendy!  Nonetheless, it was great to stand inside the large classrooms and envision the future – rooms filled with students, learning in the most beautiful environment – surrounded by trees on a hilltop overlooking the valley that houses several villages.

Of course, with any visit to the village, a little posse of curious kids trailed in behind us and spent some time wandering from room to room, watching me more than taking in the classrooms – obviously, as these classrooms practically sit in their back yard and well, wazungu don’t come around every day.  As they warmed up to me, shared their names with me and started to laugh a little – we began shooting some pics.  Each and every one of them is so beautiful and I just love hearing them laugh and seeing them smile!

 

Two days after I arrived in Kigoma was Eid, the celebration of the end of Ramadan.  I was glad when the day finally arrived because it seemed like there was some confusion about when it was to be.  I was on the dala dala en route to Kiganza one day and had the great ‘pleasure’ of sitting in the midst of a screaming match between two Muslim men over when Eid would be.  The elder of the two clearly had the upper hand in the argument and kept putting the younger one in his place, however that young fellah definitely fought back quite a bit, frowning and yelling.  I didn’t pick up on everything but I knew they were arguing about the moon and when it would appear.  I also heard them talking about the times before TV and radio and then I figured the older man was trying to teach the younger man about the world, a little bit.

Later, Lucas told me that, in fact, the older man was saying to the younger man – what do you think they did in the days before TV and radio; how do you think they knew it was Eid – do you think they had to wait for someone to ride into town and tell them? I wondered about this line of argument and Lucas said that they were also discussing the moon and how just because you don’t see the moon in Kigoma doesn’t mean that they didn’t see the moon elsewhere.  They were talking about how at that very moment, they were seeing the moon in United States while we were in our early morning commute.  They were also discussing cloud cover and other factors.  Oh, it was just confusing – and I think everyone was hungry and ready for Eid.  There had already been two false starts and now finally, Eid was upon us and everyone was ready to celebrate!

Every village was having a disco party and every family was having a great feast.  Everyone was dressed in their best clothes – the outfits they only wear on holidays – shiny, clean, new outfits.  Little girls in bright matching tops and skirts hugging their cute little bodies – fitting so well in fact that they were probably made just recently for the celebration.  Little boys in three-piece suits and their best Sunday shoes, looking more like little men than children.  All the women had their best hair, make-up and dresses on.  Of course, not everyone is Muslim – but everyone is having an awesome day!

Lucas and I joined our friends Ashahadu and Jane for a feast in their home in Mgaraganza Village. (Pictured above – their son, Mickey chopping sugar cane and laughing with friends)  Both Ashahadu’s and Jane’s mothers were there, a few of their siblings and other friends and relatives.  Every guest who popped into the yard to say hello in passing jumped back with a  little laugh when they saw me – whispering “mzungu?” before saying a little ‘eh eh’ with a smile and coming in, greeting everyone and finding a place to sit and chat while Jane and a few other women prepared dinner.

After dinner, Kalekwa (the watchman) brought his three kids by to visit – beautiful children!

After dinner, we chatted for over an hour with Ashadadu about his work in Gombe National Forest.  He told us all about the chimps’ behaviors and about the different groups that live in Gombe.  We learned all about how they navigate their habitat, how they mate, how they fight, how they are ostracized for trying to leave one group for another, how they are protected by their own – it seems like rough living for every creature in there from the bush bucks to the bush pigs, chimps and baboons… a daily struggle for life, space, peace.  Ashahadu showed me recent pictures of him and Jane Goodall from her summer 2011 visit.  He spends some time with her every time she comes … I’m envious!  One of these years, maybe I’ll get to meet her.

Back at the hotel, I have a glass of wine, enjoy the Tanganyika sunset and chat with the folks working here who are friends to me after years of staying here.  It’s just another nice thing about coming to TZ – Bennie, Asha, Kuluwa, etc.  Great folks!  Of course, after walking 1.5 hours a day, sitting around in the sun and pushing my brain to the limits with this new language, I sleep hard every night and store up for the next line of business.

In short, this week we have visited the village government, the district government, the Ministry of Education, the building site, the scholarship program students, many friends and the builders.  I’ll tell more about some of these visits soon.

Nime Choka Sana! Lakini, sasa naweza kubeba mawe!

Which means: I’m so tired, but now I can carry stones (‘to the head’, as they say). If I had typed up this blog yesterday after working with the villagers in Mgaraganza at the school site, the title might have read ‘Eff That!’ And ‘That’ would have been a reference to the work that we did – which was ridiculously difficult and in my opinion just plain ridiculous. But let me back up a bit… Continue reading “Nime Choka Sana! Lakini, sasa naweza kubeba mawe!”

Meeting the Village Chief

What an amazing experience!! I am humbled beyond belief and had to stifle the tears as I watched the day unfold. I was talking with my friend Lucas and his brother, Isiah, about my desire to increase the children I support, with the help of friends back home, from 6 to 12. I also tossed in the idea of perhaps helping one primary school with the building of a much needed classroom to accomodate the great number of students served by this school. This conversation evolved into a discussion about the greater need of this area to have a secondary school. I learned of a collection of about 5 villages that each have at least one primary school, but completely lack a secondary school, leaving the children the option of stopping after about grade 7 or so for life or trekking over an hour to go to the nearest secondary school. Build an entire school?? I think with a little help from my friends, the formation of a non-profit and serious fundraising, we can do this … so … let’s build a school! Continue reading “Meeting the Village Chief”